The book, Strangers to Ourselves, by Timothy Wilson, has been around a while (2002). Some of the studies and methods pre-date the awareness of replication issues. But I still find it very stimulating. Note that Hanson and Simler refer to Wilson’s work and to the book.
There are all of these views about a divided brain. Daniel Kahneman talks about system 1 and system 2. Ian McGilchrist (recent econtalk with Russ Roberts) talks about the left brain as a set of maps and the right brain as having a sense of the territory. Wilson talks about the adaptive unconscious and the conscious brain.
Wilson’s point is that what we mean by our “self” is the conscious brain. But a lot of information is processed and decisions are made by the unconscious brain. The conscious brain is not the executive making all the decisions, nor is it a spectator/commentator without influence. It is somewhere in between.
I am interested in the overall question of moral behavior. My current thoughts are these:
1. The simplest moral heuristic is simply “Do what you observe other people doing.” If other people are driving between 65 and 70, then do that. If the sign says that the speed limit is 55, then that introduces some dissonance, but you still are probably better off doing what other people do.
2. If you don’t do what other people do, then you are defecting. If everyone defected a lot, then we probably could not have a workable society. But if nobody ever defected, then there would never be any improvement at all.
3. Moral life consists of choosing between obeying the simplest heuristic or defecting. I would say that to the extent that you are unable to make those decisions consciously, you lack moral capacity.
4. But our conscious brains can rationalize all sorts of behavior. Our instinct is to disguise or deny behavior that might make us look bad. We go so far as to disguise it or deny it to ourselves.
5. Be careful what you believe about yourself. Going back to Elizabeth Holmes and Theranos, she seemed to believe that she was another Steve Jobs. This gave her a license to fire anyone who told her something she did not want to hear. It’s now obvious that she treated constructive critics as if they were hopeless malcontents, but ex ante that was harder to see. Making the opposite mistake–treating a hopeless malcontent like a constructive critic–can also be costly.