Chris Mooney gives a careless, almost entirely uncritical review of two books that I recently read: Predisposed, by John R. Hibbing, Kevin B. Smith, and John R. Alford; and Our Political Nature, by Avi Tuschman. Mooney writes,
Liberals and conservatives, conclude Hibbing et al., “experience and process different worlds.” No wonder, then, that they often cannot agree. These experiments suggest that conservatives actually do live in a world that is more scary and threatening, at least as they perceive it. Trying to argue them out of it is pointless and naive. It’s like trying to argue them out of their skin.
Note that it is conservatives who Mooney characterizes as intractable. The implicit assumption is that progressives have it right. Political psychology helps to explain the persistence of the wrong-headed view.
Mooney waxes enthusiastic about the genetic/psychological explanations for political differences. The authors of both books are careful to point out that the correlations between personality traits and political beliefs are, while statistically significant, not overwhelmingly large. They explain much less than half of the variation in political beliefs.
Mooney leaves readers with the impression that psychologists explain a larger share of political differences than they themselves claim to explain. In contrast, my guess is that they explain less. These are the sorts of studies that tend to suffer from publication bias (20 studies are tried, one out of 20 passes the “significance test” of having a 5 percent probability of being true by chance, and that study gets published). In these sorts of studies, attempts at replication sometimes fail completely, and even when successful the effects are smaller than in the original published study.
In fact, my guess is that we are approaching peak political psychology. I would bet that ten years from now the links between political beliefs and psychological traits will be regarded as a very minor field of inquiry.
For me, the main problem with this research is that it is almost impossible to reconcile with well-established findings on voting behavior. In my own review of Tuschman’s book, I wrote,
Consider, for example, the fact that Jews and blacks vote predominantly for liberal Democrats. According to Tuschman’s model, this must mean that Jews and blacks are less ethnocentric than other voters (notwithstanding the apparent tribal solidarity of their voting behavior), as well as more Open and less Conscientious. That seems doubtful.
In his conclusion, Mooney advocates tolerance for other political points of view. That is generous of him. Others who have thought that their political opponents had psychological issues came up with idea of the Gulag.
Want more fun? Read Ethan Watters on the germ theory of political beliefs.
he is certain that the most effective way to change political values from conservative to liberal is through health-care interventions and advances in providing clean water and sanitation. “That is clearly the conclusion that the bulk of evidence supports,” Thornhill says. “If you lower disease threats in countries they become more liberal, and that is true for states in this country. The implication is that if you effectively target infectious diseases then you will liberalize the population.”
That explains why Japan liberalized earlier than England. It explains why Germany turned to Hitler. I don’t know why I didn’t think of this theory before. Pointer from Tyler Cowen, who is not buying it, either.
This is not charitable, but what I want is a psychological explanation for why progressives need to make disagreement with their outlook a pathology. I want to know why their capacity for critical thinking disappears when they read studies that make them feel better about being on the left.
I always find it odd when progressives will in effect say “see, you can’t physically avoid a pop star’s vagina, and look, nothing bad happened” and I’m like…but what about not being able to avoid the pop star’s vagina?
Or, “look, we made cheap and robust lightbulbs illegal in favor of the mercury ones that never last and will in short order be eclipsed by LED bulbs and nothing bad happened!” and I’m like, but what about the part about having to use this inferior technology when the obvious successor is 5 years away?
Or, “look, your toilet no longer works and nothing bad happened” and I’m like…we…just managed to regress toilet technology.
Then you have kids and you realize, yeah, if I’m not on my game every single minute of every single day someone would literally die. One distant relative had a kid drown in the toilet. Yay, finally a good reason for the crappy crapper!
Don’t worry, I can make a similar list for conservatives. I wonder if the “3 language groups” cognitively disown the costs associated with their proposal benefits. Or better yet, do they count the costs that are foisted onto their enemies as additional benefits?
“what I want is a psychological explanation for why progressives need to make disagreement with their outlook a pathology. I want to know why their capacity for critical thinking disappears when they read studies that make them feel better about being on the left.”
I could offer some hypotheses, but they would mostly consist of assigning psychological pathologies to progressives, which is exactly the reverse of their bothersome habits, so in the interest of taking the high road, I’ll refrain.
I met my wife in 1964 while she was campaigning ardently for LBJ. We both campaigned for McGovern in 1972. The last Democratic presidential candidate we voted for was 1976. I guess we both just went crazy in 1978.
Perhaps the more important contribution psychology can make to understanding political beliefs is not so much in trying to link ideology to psychological traits, but rather in explaining why we act the way we do in supporting our own ideology and criticizing opposing ideologies.
To wit: As a Roman Catholic I do not condemn homosexuals, though I believe the act is sinful. For this I have been branded “homophobic”. A phobia is a mental illness. Because I dared to challenge the progressive orthodoxy I was deemed to be mentally ill. Gee thanks.