Conservatives tend to see the human person as an incorrigible mass of contradictions: a fallen and imperfect being created in a divine image, a creature possessed of fundamental dignity and inalienable rights but prone to excess and to sin and ever in need of self-restraint and moral formation. This elevated yet gloomy conception of man, deeply informed by the peculiar, paradoxical wisdom of the West’s great religions, sets conservatives apart from libertarians and progressives alike, and sits at the core of most conservative thinking about society and politics.
Don’t worry, he does get to civilization vs. barbarism.
A failure to initiate the next generation of children into the ways of civilization would not only delay or derail innovation but also put into question the very continuity of that civilization. This is why conservatives rarely imagine that our society is on the verge of utopia and frequently (perhaps too frequently) imagine it is on the verge of a breakdown. And it is a crucial reason why conservatives care so deeply about culture.
Another excerpt:
An enormous portion of the conservative worldview becomes clearer when we see the importance this view places on cultural continuity as a function of generational transmission—on the inescapable responsibilities human procreation imposes on each generation. An enormous portion of the progressive worldview becomes clearer when we see the degree to which it is shaped by a desire to be liberated from these obligations—and from the implications of the basic facts and character of human procreation. Many of what we loosely call the “social issues” in our politics involve debates about whether such a liberation is possible or desirable—whether the word choice can be poured like an acid over traditional social arrangements, burning all links of obligation and duty and making responsibility merely optional.
And another:
Conservatives tend not to share in the progressive confidence in technical expertise, doubting that any group of experts could ever have enough knowledge to pull off the feats of management and administration that the Left expects government to achieve.
I have not yet excerpted the parts of the essay that I like the best.
Several of the comments on the essay, many of them critical, are also worth reading. I think that these criticisms reflect the way that many on the right feel that they were “burned” by George W. Bush, who as a candidate appeared to embody many of the intentions of what Levin calls reform conservatism.
1. On domestic policy, what the Bush Administration considered to be tactical concessions turned out to be strategic defeats. No Child Left Behind is a poster child for that. This leads to a question of whether reform conservatism is feasible in practice, or whether it is doomed to founder on progressivism’s “home field advantage” in Washington.
2. Although as a candidate Mr. Bush scorned nation-building, he and other conservatives undertook a costly nation-building exercise in Iraq. Many people do not trust reform conservatives to exercise sound judgment and humility in dealing with barbarism beyond our shores.
I think that if reform conservatives want to overcome the skepticism of others on the Right, they will have to acknowledge this baggage and address these two concerns.