Recall that the three choices were:
a) I would be concerned that Muslim intolerance of non-Muslims threatens our way of life.
b) I would be concerned that backlash against Muslims will get worse, empowering radicals and provoking more conflict.
c) I would be concerned that the media will blow the incident out of proportion and that politicians will use it as an excuse to expand surveillance, restrict gun rights, or restrict immigration.
Yes, (a) is meant to reflect the Conservative civilization-barbarism axis, (b) is meant to reflect the Progressive oppressor-oppressed axis, and (c) is meant to reflect the Libertarian freedom-coercion axis. However, note that I use the three-axes model to characterize people’s preferred language. People’s thinking is more complex.
That said, I would allocate my own chips this way:
a) 30 b) 10 c) 59
Explanation:
1. Because there are reasonable people who would favor each of the three choices, I do not think it would be wise for me to put less than 10 chips on any one choice.
2. I find choice (c) most compelling. What do media do other than blow incidents out of proportion? What do politicians do other than take advantage of Fear Of Others’ Liberty (FOOL) to expand their coercive powers? Incentives dictate such behavior.
3. I think that many libertarians would rank (b) higher than (a). I imagine that the “liberaltarian” types would. Those libertarians who are descended from Rothbard might want to put a lot of chips on (b). You will find some who fault the U.S. for the Cold War and perhaps even for its role in WWII.
4. Choosing between (a) and (b) depends on what type of error we might be making about “the other.” Usually, you err on the side of thinking that “the other” is worse than what it really is. The accounting people think that the marketing people are out to screw the company, and the marketing people think the same of the accounting people, when both are just doing their jobs as best they can. So I think that looking at the most probable error, (b) wins over (a).
But what if radical Muslims really are like Nazis? Most Muslims are not radicals, but did it help that most Germans were not Nazis? Even if it is unlikely that we are under-estimating the Muslim threat, the consequences of making that mistake could be quite dire. So my own inclination is to weight (a) more than (b). In terms of the axes, I suppose I am more susceptible to civilization-barbarism language than to oppressor-oppressed language.
5. I can understand someone putting the majority of their chips on (b), but I would not trust a progressive who puts 90 or more of their chips on (b). To go that far toward denying the validity of (a) and (c) strikes me as dogmatic. Ironically, a progressive who did put 90+ chips on (b) probably would think of himself or herself as showing superior nuance and sophistication. And, yes, I worry that the President is one of those. And, yes, I also would worry about a President who puts 90+ chips on (a), or even on (c).