Sullivan and Rauch

If you have not yet heard the podcast with Jonathan Rauch and Andrew Sullivan, I strongly recommend it. Rauch thinks that “the counter-movement is beginning to form” against the religion that punishes heretics. Along the way, he and Sullivan get into some heated, but friendly, disagreements.

One of the disagreements concerns whether the mainstream media has earned distrust or not. Sullivan and I would say that it has. Rauch tries to argue otherwise. On the lab leak hypothesis, for example, Rauch argues that we should give the media credit for eventually turning around. Sullivan points out that media hatred of Mr. Trump was the reason that they failed in the first place. But listen to the episode before you comment.

Elites and institutions

Tanner Greer writes,

The New Right vision of politics is unapologetically elitist, hierarchical, and communitarian. The right-wing base, in contrast, is rebellious, egalitarian, and individualist. The New Right and the right base are united in their hatred for the meritocratic striver culture of America’s bicoastal elites. But their attitudes towards elite politics are fundamentally different.

Think of both the left and the right as having an elite and a mass. On the left, the elites and the mass are on the same page. The elites treat the mass as victims in need of help, and the mass on the left is satisfied to be treated that way. On the right, the elite opposes the left’s elite because the elite on the right has its own elitist project. The mass on the right opposes the left’s elite because the mass does not want to be part of any elitist project. So on the right, the elite and the mass are on a different page, except that they both oppose the elite on the left.

My concern these days is with the problem of institutions. Suppose that Harvard and the New York Times suddenly decided to discard Wokeism. Imagine that Harvard reverted to the pursuit of knowledge and the Times reverted to straight factual reporting. In that case, I would respect the value provided by those institutions. The mass on the right would still resent the elitism of those institutions.

I am skeptical of populism. I do not have faith in “the people” either as individuals or collectively. Human nature is far from reliably good. I think that society requires strong norms and institutions in order to constrain behavior. I buy into the civilization vs. barbarism axis.

But I am skeptical of elites. I think that most people who say that they have the answers turn out to be fools or knaves. The better elites are those who focus on norms and institutions, rather than on heroic leadership or “the right policies.” And the better elites are those who focus on the perils of strong government, rather than on its promise.

Packer rediscovers Fischer

Reacting to an essay by George Packer, I write,

In a recent essay drawn from a forthcoming book, George Packer says that American society has fractured into four groups. But David Hackett Fischer noticed these same four traditions, dating back to the first English settlers, in his carefully-researched book, Albion’s Seed. Fischer’s concept then became the basis of Walter Russell Mead’s book on tensions in American foreign policy, Special Providence.

Barack Obama on scout mindset

In an interview with Ezra Klein, Obama says,

I forget whether it was Clarence Darrow, or Abraham Lincoln, or some apocryphal figure in the past who said the best way to win an argument is to first be able to make the other person’s argument better than they can.

. . .none of us have a monopoly on truth. It admits doubt, in terms of our own perspectives. But if you practice it long enough, at least for me, it actually allows you to not always persuade others, but at least have some solid ground that you can stand on

Neither Klein nor Obama cite Julia Galef’s book, and the rest of the interview is uninteresting.

What about the anti-liberal left?

In their debate sponsored by Bari Weiss, Christopher Rufo argues that illiberalism on the right, as exemplified by the January 6 Capitol riot, is weak and marginal. But he sees illiberalism on the left as hegemonic, or nearly so.

David French disagrees. Instead, he sees illiberalism on both left and right as having roughly equal status. On this issue, it appears to me that French flails unconvincingly.

I see the left-right difference this way: On the right, those who are ideologically dedicated to illiberalism (Vermeule, for example) lack followers, and the large followings (Trump’s, for example) lack ideological cohesion; In contrast, the illiberal wing of the left has institutional presence, ideological dedication, and leader-follower alignment.

Jonathan Rauch (minute 36+) argues that liberals like himself did not see the illiberalism on the left coming. He thinks that liberals will start to get organized and fight back. I am looking forward to Rauch’s new book.

Some possible outcomes for the future:

1. The “good left” (Rauch and others) overpowers the illiberal Woke left. p = .05

2. The illiberal Woke left suffers a catastrophic electoral defeat at the hands of a non-populist right. p = .05

3. The illiberal Woke left and the populist right continue to dominate political dynamics, with today’s level of discomfort or more. p = .40

4. The U.S. experiences an era of Woke totalitarianism that lasts for a couple of decades, but which eventually collapses into something else (not necessarily good) p = .25

5. Academia, journalism, traditional media, and government become empty battlegrounds, as technological change results in very different forms of social organization (call this the Balaji scenario, if you will). p = .25

Public schools and CRT

Bari Weiss hosts a debate between David French and Christopher Rufo. They are arguing about state laws directed against Critical Race Theory. But they do not debate the same laws.

French argues against laws that would prevent a teacher from presenting Critical Race Theory. Rufo argues in favor of laws that would prevent a teacher from forcing students to adopt racialist tenets, whether those of CRT or others.

As each formulates it, I would support both French and Rufo. It boils down to what the laws actually say.

David French argues that it is illiberal to be passing laws about what can and cannot be taught in schools. Even if you find Christopher Rufo’s counter-arguments persuasive, I think that “ban the teaching of X” is a bad look for those of us fighting on behalf of liberal values.

I would prefer to approach this as a “freedom of conscience” issue. Just as students should be protected from religious indoctrination in public schools, they should be protected from having to subscribe to a particular racial doctrine.

The outrage machines

In an essay, I write,

Even if you could somehow purge social media of every lie, it would still be a sewer. Twitter, Facebook, the New York Times, and Fox News are outrage machines. The articles and posts that attract approval and sharing are those that make people in one tribe feel more reassured that the other tribe is evil.

Progressive vs. Woke

Marc Novicoff (intern for Matt Yglesias) writes,

Here at Slow Boring, we’ve written on defunding the police a couple times, and I don’t think it’s a good idea. But on top of that, I also don’t think it’s a progressive idea, and the fact that it became one and somehow can’t unbecome one points to the biggest problem in the progressive movement: its extremely recently enshrined, yet unshakeable orthodoxies.

. . .At many times, it feels like the point of the progressive movement in 2021 isn’t to gain power and then enact reforms to ameliorate suffering, but rather to impress each other by saying the most inoffensive words in the most inoffensive order and then if you predictably lose in a landslide, so what, because everybody who didn’t agree with you from the start is racist anyway.

Will anti-Woke progressives be effective? Or do they, like never-Trumpers, represent a small set of intellectuals with no real following?

Final Standings

The May Fantasy Intellectual Teams wound up.

The winning team had leading scorers in every category. Podcasters Tyler Cowen, Andrew Sullivan, and Yascha Mounk asked many Devil’s Advocate questions of their guests. Cowen, Mounk, and Nate Silver contributed points in the Open Mind category. Silver contributed as expected in the Thinking in Bets category. Cowen and Jonathan Rauch helped in the discussion-starter category.